OPTION 1
THE
DECREE OF INDULGENCE 29 JUNE 2002
APOSTOLIC
PENITENTIARY DECREE
Indulgences attached to
devotions in honour of Divine Mercy
"O God, your mercy
knows no bounds and the treasure of your goodness is infinite..." (Prayer
after the "Te Deum" Hymn) and "O God, you reveal your almighty
power above all by showing mercy and forgiveness..." (Prayer for the 26th
Sunday of Ordinary Time), in these prayers Holy Mother Church humbly and
faithfully sings of Divine Mercy. Indeed, God's great patience with the human
race in general and with each individual person shines out in a special way
when sins and moral failures are forgiven by Almighty God Himself and the
guilty are readmitted in a fatherlike way to his friendship, which they
deservedly lost.
Duty of honouring Divine Mercy
The faithful with deep
spiritual affection are drawn to commemorate the mysteries of divine pardon and
to celebrate them devoutly. They clearly understand the supreme benefit, indeed
the duty that the
People of God have to praise
Divine Mercy with special prayers and, at the same time, they realize
that by gratefully
performing the works required and satisfying the necessary conditions,
they can obtain spiritual benefits that derive from the Treasury of the Church.
"The paschal mystery is the culmination of this revealing and effecting of
mercy, which is able to justify man, to restore justice in the sense of that
salvific order which God willed from the beginning in man, and through man, in
the world" (Encyclical Letter Dives in misericordia, n. 7).
It is God's Mercy that
grants supernatural sorrow and resolution to amend
Indeed, Divine Mercy knows
how to pardon even the most serious sins, and in doing so it moves the faithful
to perceive a supernatural, not merely psychological, sorrow for their sins so
that, ever with the help of divine grace, they may make a firm resolution not
to sin any more. Such spiritual dispositions undeniably follow upon the
forgiveness of mortal sin when the faithful fruitfully receive the sacrament of
Penance or repent of their sin with an act of perfect charity and perfect
contrition, with the resolution to receive the Sacrament of Penance as soon as
they can. Indeed, Our Lord Jesus Christ teaches us in the parable of the
Prodigal Son that the sinner must confess his misery to God saying:
"Father I have sinned against heaven and against you; I am no longer
worthy to be called your son" (Lk 15,18-19), realizing that this is a work
of God, "for [he] was dead, and is alive; he was lost, and is found"
(Lk 15,32).
Second Sunday of Easter,
Divine Mercy Sunday
And so with provident
pastoral sensitivity and in order to impress deeply on the souls of the
faithful these precepts and teachings of the Christian faith, the Supreme
Pontiff, John Paul II, moved by the consideration of the Father of Mercy, has
willed that the Second Sunday of Easter be dedicated to recalling with special
devotion these gifts of grace and gave this Sunday the name, "Divine Mercy Sunday"
(Congregation for Divine Worship and the Discipline of the Sacraments, Decree
Misericors et miserator, 5 May 2000).
The Gospel of the Second
Sunday of Easter narrates the wonderful things Christ the Lord accomplished on
the day of the Resurrection during his first public appearance: "On the
evening of that day, the first day of the week, the doors being shut where the
disciples were, for fear of the Jews, Jesus came and stood among them and said
to them, "Peace be with you'. When he said this, he showed them his hands
and his side. Then the discples were glad to see the Lord. Jesus said to them
again, "Peace be with you. As the Father has sent me, even so I send you'.
And then he breathed on them, and said to them, "Receive the Holy Spirit.
If you forgive the sins of any, they are forgiven; if you retain the sins of any,
they are retained'" (Jn 20,19-23).
Plenary Indulgence
To ensure that the
faithful would observe this day with intense devotion, the Supreme Pontiff
himself established that this Sunday be enriched by a plenary indulgence, as
will be explained below, so that the faithful might receive in great abundance
the gift of the consolation of the Holy Spirit. In this way, they can foster a
growing love for God and for their neighbour, and after they have obtained
God's pardon, they in turn might be persuaded to show a prompt pardon to their
brothers and sisters.
Pardon of others who sin
against us
Thus the faithful will
more closely conform to the spirit of the Gospel, receiving in their hearts the
renewal that the Second Vatican Council explained and introduced: "Mindful
of the words of the Lord: "By this all men will know that you are my
disciples, if you have love for one another' (Jn 13,35), Christians can yearn
for nothing more ardently than to serve the men of this age with an ever
growing generosity and success.... It is the Father's will that we should
recognize Christ our brother in the persons of all men and love them with an
effective love, in word and in deed (Pastoral Constitution, Gaudium et spes, n.
93).
Three conditions for the
plenary indulgence
And so the Supreme
Pontiff, motivated by an ardent desire to foster in Christians this devotion to
Divine Mercy as much as possible in the hope of offering great spiritual fruit
to the faithful, in the Audience granted on 13 June 2002, to those Responsible for
the Apostolic Penitentiary, granted the following Indulgences:
a plenary indulgence,
granted under the usual conditions (sacramental confession, Eucharistic
communion and prayer for the intentions of Supreme Pontiff) to the faithful
who, on the Second Sunday of Easter or Divine Mercy Sunday, in any church or
chapel, in a spirit that is completely detached from the affection for a sin,
even a venial sin, take part in the prayers and devotions held in honour of
Divine Mercy, or who, in the presence of the Blessed Sacrament exposed or
reserved in the tabernacle, recite the Our Father and the Creed, adding a
devout prayer to the merciful Lord Jesus (e.g. Merciful Jesus, I trust in
you!");
A partial indulgence,
granted to the faithful who, at least with a contrite heart, pray to the
merciful Lord Jesus a legitimately approved invocation.
For those who cannot go to
church or the seriously ill
In addition, sailors
working on the vast expanse of the sea; the countless brothers and sisters,
whom the disasters of war, political events, local violence and other such
causes have been driven out of their homeland; the sick and those who nurse
them, and all who for a just cause cannot leave their homes or who carry out an
activity for the community which cannot be postponed, may obtain a plenary
indulgence on Divine Mercy Sunday, if totally detesting any sin, as has been
said before, and with the intention of fulfilling as soon as possible the three
usual conditions, will recite the Our Father and the Creed before a devout
image of Our Merciful Lord Jesus and, in addition, pray a devout invocation to
the Merciful Lord Jesus (e.g. Merciful Jesus, I trust in you).
If it is impossible that
people do even this, on the same day they may obtain the Plenary Indulgence if
with a spiritual intention they are united with those carrying out the
prescribed practice for obtaining the Indulgence in the usual way and offer to
the Merciful Lord a prayer and the sufferings of their illness and the
difficulties of their lives, with the resolution to accomplish as soon as
possible the three conditions prescribed to obtain the plenary indulgence.
Duty of
priests: inform parishioners, hear confessions, lead prayers
Priests
who exercise pastoral ministry, especially parish priests, should inform the
faithful in the most suitable way of the Church's salutary provision. They
should promptly and generously be willing to hear their confessions. On Divine
Mercy Sunday, after celebrating Mass or Vespers, or during devotions in honour of Divine Mercy, with the dignity that
is in accord with the rite, they should lead the recitation of the prayers that
have been given above. Finally, since "Blessed are the merciful, for they
shall obtain mercy" (Mt 5,7), when they instruct their people, priests
should gently encourage the faithful to practise works of charity or mercy as often as
they can, following the example of, and in obeying the commandment of Jesus
Christ, as is listed for the second general concession of indulgence in the
"Enchiridion Indulgentiarum".
This Decree has perpetual
force, any provision to the contrary notwithstanding.
Archbishop Luigi De Magistris,
Tit. Archbishop of Nova
Major Pro-Penitentiary
Fr Gianfranco Girotti,
O.F.M. Conv.,
Regent
OPTION 2
Summary of the
Decree of Indulgence attached to devotions in honour
of Divine Mercy
O
God, your mercy knows no bounds and the treasure of your goodness is
infinite..." (Prayer after the "Te Deum" Hymn)
"The paschal mystery is the culmination of this revealing and effecting of
mercy, which is able to justify man, to restore justice in the sense of that
salvific order which God willed from the beginning in man, and through man, in
the world" (Encyclical Letter Dives in misericordia, n. 7).
"And so with provident pastoral sensitivity and in order to impress deeply
on the souls of the faithful these precepts and teachings of the Christian
faith, the Supreme Pontiff, John Paul II, moved by the consideration of the
Father of Mercy, has willed that the Second Sunday of Easter be dedicated to
recalling with special devotion these gifts of grace and gave this Sunday the
name, "Divine Mercy Sunday" (Congregation for Divine Worship and the
Discipline of the Sacraments, Decree Misericors et miserator, 5 May
2000).
Plenary Indulgence
I.
The usual conditions for every plenary indulgence:
• sacramental confession [according to previously issued norms, within
abut 20 days before or after]
• Eucharistic communion [according to previously issued norms, preferably
on the day, or the days before or after]
• prayer for the intentions of Supreme Pontiff [certain prayers are not
specified]
II. The specific conditions for this Indulgence
On Divine Mercy Sunday
• in any church or chapel, in a spirit that is completely
detached from the affection for a sin, even a venial sin, take part in the
prayers and devotions held in honour of Divine Mercy
• or, in the presence of the Blessed Sacrament exposed or reserved in the
tabernacle, recite the Our Father and the Creed, adding a devout prayer to the
merciful Lord Jesus (e.g. Merciful Jesus, I trust in you!")
Partial Indulgence
A partial indulgence, granted to the faithful who, at least with a
contrite heart, pray to the merciful Lord Jesus a legitimately approved
invocation. [e.g. Jesus I trust in You. My Jesus mercy. or any other approved
invocation]
Those who cannot go to church or the seriously ill. Conditions for a Plenary
Indulgence:
• totally detesting any sin,
• the intention of fulfilling as soon as possible the three usual
conditions of confession, communion and prayers for the Holy Father
• recite the Our Father and the Creed before a devout image of Our
Merciful Lord Jesus
• pray a devout invocation to the Merciful Lord Jesus (e.g. Merciful
Jesus, I trust in you).
If it is impossible to do even this:
• with a spiritual intention unite with those carrying out the prescribed
practice for obtaining the Indulgence in the usual way and
• offer to the Merciful Lord a prayer and the sufferings of their illness
and the difficulties of their lives, with the resolution to accomplish as soon
as possible the three conditions prescribed to obtain the plenary
indulgence.
Duty of Priests
Priests who exercise pastoral ministry, especially parish priests,
should
• inform the faithful in the most suitable way of the Church's salutary
provision [of a plenary indulgence].
• promptly and generously be willing to hear their confessions [this does
not necessarily have to be on Divine Mercy Sunday itself, since that is not a
condition for the indulgence]
On Divine Mercy Sunday, after celebrating Mass or Vespers, or during devotions
in honour of Divine Mercy,
• lead the recitation of the prayers
• when they instruct their people, gently encourage the faithful to
practise works of charity or mercy as often as they can.
OPTION 3
Duty of Priests on Divine Mercy Sunday
Priests who exercise pastoral ministry, especially
parish priests, should
• inform the faithful in the most suitable way of the Church's salutary
provision [of a plenary indulgence].
• promptly and generously be willing to hear their confessions [this does
not necessarily have to be on Divine Mercy Sunday itself, since that is not a
condition for the indulgence]
On Divine Mercy Sunday, after celebrating Mass or Vespers, or during devotions
in honour of Divine Mercy,
• lead the recitation of the prayers
• when they instruct their people, gently encourage the faithful to
practise works of charity or mercy as often as they can.
=====================================================================
Frequently Asked Questions
OPTION 1
THE
DECREE OF INDULGENCE 29 JUNE 2002
APOSTOLIC
PENITENTIARY DECREE
Indulgences attached to
devotions in honour of Divine Mercy
"O God, your mercy
knows no bounds and the treasure of your goodness is infinite..." (Prayer
after the "Te Deum" Hymn) and "O God, you reveal your almighty
power above all by showing mercy and forgiveness..." (Prayer for the 26th
Sunday of Ordinary Time), in these prayers Holy Mother Church humbly and
faithfully sings of Divine Mercy. Indeed, God's great patience with the human
race in general and with each individual person shines out in a special way
when sins and moral failures are forgiven by Almighty God Himself and the
guilty are readmitted in a fatherlike way to his friendship, which they
deservedly lost.
Duty of honouring Divine Mercy
The faithful with deep
spiritual affection are drawn to commemorate the mysteries of divine pardon and
to celebrate them devoutly. They clearly understand the supreme benefit, indeed
the duty that the
People of God have to praise
Divine Mercy with special prayers and, at the same time, they realize
that by gratefully
performing the works required and satisfying the necessary conditions,
they can obtain spiritual benefits that derive from the Treasury of the Church.
"The paschal mystery is the culmination of this revealing and effecting of
mercy, which is able to justify man, to restore justice in the sense of that
salvific order which God willed from the beginning in man, and through man, in
the world" (Encyclical Letter Dives in misericordia, n. 7).
It is God's Mercy that
grants supernatural sorrow and resolution to amend
Indeed, Divine Mercy knows
how to pardon even the most serious sins, and in doing so it moves the faithful
to perceive a supernatural, not merely psychological, sorrow for their sins so
that, ever with the help of divine grace, they may make a firm resolution not
to sin any more. Such spiritual dispositions undeniably follow upon the
forgiveness of mortal sin when the faithful fruitfully receive the sacrament of
Penance or repent of their sin with an act of perfect charity and perfect
contrition, with the resolution to receive the Sacrament of Penance as soon as
they can. Indeed, Our Lord Jesus Christ teaches us in the parable of the
Prodigal Son that the sinner must confess his misery to God saying:
"Father I have sinned against heaven and against you; I am no longer
worthy to be called your son" (Lk 15,18-19), realizing that this is a work
of God, "for [he] was dead, and is alive; he was lost, and is found"
(Lk 15,32).
Second Sunday of Easter,
Divine Mercy Sunday
And so with provident
pastoral sensitivity and in order to impress deeply on the souls of the
faithful these precepts and teachings of the Christian faith, the Supreme
Pontiff, John Paul II, moved by the consideration of the Father of Mercy, has
willed that the Second Sunday of Easter be dedicated to recalling with special
devotion these gifts of grace and gave this Sunday the name, "Divine Mercy Sunday"
(Congregation for Divine Worship and the Discipline of the Sacraments, Decree
Misericors et miserator, 5 May 2000).
The Gospel of the Second
Sunday of Easter narrates the wonderful things Christ the Lord accomplished on
the day of the Resurrection during his first public appearance: "On the
evening of that day, the first day of the week, the doors being shut where the
disciples were, for fear of the Jews, Jesus came and stood among them and said
to them, "Peace be with you'. When he said this, he showed them his hands
and his side. Then the discples were glad to see the Lord. Jesus said to them
again, "Peace be with you. As the Father has sent me, even so I send you'.
And then he breathed on them, and said to them, "Receive the Holy Spirit.
If you forgive the sins of any, they are forgiven; if you retain the sins of any,
they are retained'" (Jn 20,19-23).
Plenary Indulgence
To ensure that the
faithful would observe this day with intense devotion, the Supreme Pontiff
himself established that this Sunday be enriched by a plenary indulgence, as
will be explained below, so that the faithful might receive in great abundance
the gift of the consolation of the Holy Spirit. In this way, they can foster a
growing love for God and for their neighbour, and after they have obtained
God's pardon, they in turn might be persuaded to show a prompt pardon to their
brothers and sisters.
Pardon of others who sin
against us
Thus the faithful will
more closely conform to the spirit of the Gospel, receiving in their hearts the
renewal that the Second Vatican Council explained and introduced: "Mindful
of the words of the Lord: "By this all men will know that you are my
disciples, if you have love for one another' (Jn 13,35), Christians can yearn
for nothing more ardently than to serve the men of this age with an ever
growing generosity and success.... It is the Father's will that we should
recognize Christ our brother in the persons of all men and love them with an
effective love, in word and in deed (Pastoral Constitution, Gaudium et spes, n.
93).
Three conditions for the
plenary indulgence
And so the Supreme
Pontiff, motivated by an ardent desire to foster in Christians this devotion to
Divine Mercy as much as possible in the hope of offering great spiritual fruit
to the faithful, in the Audience granted on 13 June 2002, to those Responsible for
the Apostolic Penitentiary, granted the following Indulgences:
a plenary indulgence,
granted under the usual conditions (sacramental confession, Eucharistic
communion and prayer for the intentions of Supreme Pontiff) to the faithful
who, on the Second Sunday of Easter or Divine Mercy Sunday, in any church or
chapel, in a spirit that is completely detached from the affection for a sin,
even a venial sin, take part in the prayers and devotions held in honour of
Divine Mercy, or who, in the presence of the Blessed Sacrament exposed or
reserved in the tabernacle, recite the Our Father and the Creed, adding a
devout prayer to the merciful Lord Jesus (e.g. Merciful Jesus, I trust in
you!");
A partial indulgence,
granted to the faithful who, at least with a contrite heart, pray to the
merciful Lord Jesus a legitimately approved invocation.
For those who cannot go to
church or the seriously ill
In addition, sailors
working on the vast expanse of the sea; the countless brothers and sisters,
whom the disasters of war, political events, local violence and other such
causes have been driven out of their homeland; the sick and those who nurse
them, and all who for a just cause cannot leave their homes or who carry out an
activity for the community which cannot be postponed, may obtain a plenary
indulgence on Divine Mercy Sunday, if totally detesting any sin, as has been
said before, and with the intention of fulfilling as soon as possible the three
usual conditions, will recite the Our Father and the Creed before a devout
image of Our Merciful Lord Jesus and, in addition, pray a devout invocation to
the Merciful Lord Jesus (e.g. Merciful Jesus, I trust in you).
If it is impossible that
people do even this, on the same day they may obtain the Plenary Indulgence if
with a spiritual intention they are united with those carrying out the
prescribed practice for obtaining the Indulgence in the usual way and offer to
the Merciful Lord a prayer and the sufferings of their illness and the
difficulties of their lives, with the resolution to accomplish as soon as
possible the three conditions prescribed to obtain the plenary indulgence.
Duty of
priests: inform parishioners, hear confessions, lead prayers
Priests
who exercise pastoral ministry, especially parish priests, should inform the
faithful in the most suitable way of the Church's salutary provision. They
should promptly and generously be willing to hear their confessions. On Divine
Mercy Sunday, after celebrating Mass or Vespers, or during devotions in honour of Divine Mercy, with the dignity that
is in accord with the rite, they should lead the recitation of the prayers that
have been given above. Finally, since "Blessed are the merciful, for they
shall obtain mercy" (Mt 5,7), when they instruct their people, priests
should gently encourage the faithful to practise works of charity or mercy as often as
they can, following the example of, and in obeying the commandment of Jesus
Christ, as is listed for the second general concession of indulgence in the
"Enchiridion Indulgentiarum".
This Decree has perpetual
force, any provision to the contrary notwithstanding.
Archbishop Luigi De Magistris,
Tit. Archbishop of Nova
Major Pro-Penitentiary
Tit. Archbishop of Nova
Major Pro-Penitentiary
Fr Gianfranco Girotti,
O.F.M. Conv.,
Regent
Regent
OPTION 2
Summary of the
Decree of Indulgence attached to devotions in honour
of Divine Mercy
O God, your mercy knows no bounds and the treasure of your goodness is infinite..." (Prayer after the "Te Deum" Hymn)
"The paschal mystery is the culmination of this revealing and effecting of mercy, which is able to justify man, to restore justice in the sense of that salvific order which God willed from the beginning in man, and through man, in the world" (Encyclical Letter Dives in misericordia, n. 7).
"And so with provident pastoral sensitivity and in order to impress deeply on the souls of the faithful these precepts and teachings of the Christian faith, the Supreme Pontiff, John Paul II, moved by the consideration of the Father of Mercy, has willed that the Second Sunday of Easter be dedicated to recalling with special devotion these gifts of grace and gave this Sunday the name, "Divine Mercy Sunday" (Congregation for Divine Worship and the Discipline of the Sacraments, Decree Misericors et miserator, 5 May 2000).
Plenary Indulgence
I. The usual conditions for every plenary indulgence:
• sacramental confession [according to previously issued norms, within abut 20 days before or after]
• Eucharistic communion [according to previously issued norms, preferably on the day, or the days before or after]
• prayer for the intentions of Supreme Pontiff [certain prayers are not specified]
II. The specific conditions for this Indulgence
On Divine Mercy Sunday
• in any church or chapel, in a spirit that is completely detached from the affection for a sin, even a venial sin, take part in the prayers and devotions held in honour of Divine Mercy
• or, in the presence of the Blessed Sacrament exposed or reserved in the tabernacle, recite the Our Father and the Creed, adding a devout prayer to the merciful Lord Jesus (e.g. Merciful Jesus, I trust in you!")
Partial Indulgence
A partial indulgence, granted to the faithful who, at least with a contrite heart, pray to the merciful Lord Jesus a legitimately approved invocation. [e.g. Jesus I trust in You. My Jesus mercy. or any other approved invocation]
Those who cannot go to church or the seriously ill. Conditions for a Plenary Indulgence:
• totally detesting any sin,
• the intention of fulfilling as soon as possible the three usual conditions of confession, communion and prayers for the Holy Father
• recite the Our Father and the Creed before a devout image of Our Merciful Lord Jesus
• pray a devout invocation to the Merciful Lord Jesus (e.g. Merciful Jesus, I trust in you).
If it is impossible to do even this:
• with a spiritual intention unite with those carrying out the prescribed practice for obtaining the Indulgence in the usual way and
• offer to the Merciful Lord a prayer and the sufferings of their illness and the difficulties of their lives, with the resolution to accomplish as soon as possible the three conditions prescribed to obtain the plenary indulgence.
Duty of Priests
Priests who exercise pastoral ministry, especially parish priests, should
• inform the faithful in the most suitable way of the Church's salutary provision [of a plenary indulgence].
• promptly and generously be willing to hear their confessions [this does not necessarily have to be on Divine Mercy Sunday itself, since that is not a condition for the indulgence]
On Divine Mercy Sunday, after celebrating Mass or Vespers, or during devotions in honour of Divine Mercy,
• lead the recitation of the prayers
• when they instruct their people, gently encourage the faithful to practise works of charity or mercy as often as they can.
OPTION 3
Duty of Priests on Divine Mercy Sunday
Priests who exercise pastoral ministry, especially parish priests, should
• inform the faithful in the most suitable way of the Church's salutary provision [of a plenary indulgence].
• promptly and generously be willing to hear their confessions [this does not necessarily have to be on Divine Mercy Sunday itself, since that is not a condition for the indulgence]
On Divine Mercy Sunday, after celebrating Mass or Vespers, or during devotions in honour of Divine Mercy,
• lead the recitation of the prayers
• when they instruct their people, gently encourage the faithful to practise works of charity or mercy as often as they can.
=====================================================================Priests who exercise pastoral ministry, especially parish priests, should
• inform the faithful in the most suitable way of the Church's salutary provision [of a plenary indulgence].
• promptly and generously be willing to hear their confessions [this does not necessarily have to be on Divine Mercy Sunday itself, since that is not a condition for the indulgence]
On Divine Mercy Sunday, after celebrating Mass or Vespers, or during devotions in honour of Divine Mercy,
• lead the recitation of the prayers
• when they instruct their people, gently encourage the faithful to practise works of charity or mercy as often as they can.
Frequently Asked Questions
Experts answer questions based on Church teachings, the Bible, and more.
COURTESY: http://www.thedivinemercy.org/
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COURTESY: http://www.thedivinemercy.org/celebrate/greatgrace/faq.php
What is Divine Mercy Sunday?Find out the basics.
In a series of revelations to St. Maria Faustina Kowalska in the 1930s, our Lord called for a special feast day to be celebrated on the Sunday after Easter. Today, we know that feast as Divine Mercy Sunday, named by Blessed John Paul II at the canonization of St. Faustina on April 30, 2000.
The Lord expressed His will with regard to this feast in His very first revelation to St. Faustina. The most comprehensive revelation can be found in her Diaryentry 699: My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy be a refuge and a shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day are opened all the divine floodgates through which graces flow. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My mercy.
In all, St. Faustina recorded 14 revelations from Jesus concerning His desire for this feast.
Nevertheless, Divine Mercy Sunday is NOT a feast based solely on St. Faustina's revelations. Indeed, it is not primarily about St. Faustina — nor is it altogether a new feast. The Second Sunday of Easter was already a solemnity as the Octave Day of Easter. The title "Divine Mercy Sunday" does, however, highlight the meaning of the day. Learn how to observe the Feast and receive special graces. Extraordinary GracesWhat graces are available and how do we receive them?
In her Diary, St. Faustina records a special promise given to her by Jesus. He told her to communicate it to the whole world:
My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy (699).
In three places in her Diary, St. Faustina records our Lord's promises of specific, extraordinary graces:
I want to grant a complete pardon to the souls that will go to Confession and receive Holy Communion on the Feast of My mercy (1109).
To receive these graces, the only condition is to receive Holy Communion worthily on Divine Mercy Sunday (or the Vigil celebration) by making a good confession beforehand and staying in the state of grace and trusting in His Divine Mercy.
By these conditions, our Lord is emphasizing the value of confession and Holy Communion as miracles of mercy. The Eucharist is Jesus, Himself, the Living God, longing to pour Himself as Mercy into our hearts. In addition, our Lord says through St. Faustina that we are to perform acts of mercy: "Yes, the first Sunday after Easter is the Feast of Mercy, but there must also be acts of mercy" (742).
The worthy reception of the Eucharist on Divine Mercy Sunday is sufficient to obtain the extraordinary graces promised by Jesus. A plenary indulgence, obtained by fulfilling the usual conditions, also is available.
For those who cannot go to church and the seriously ill. The Divine Mercy ImageVeneration of the Image on Divine Mercy Sunday
The Image of Jesus, The Divine Mercy, is to be venerated* on Divine Mercy Sunday. It is to be given a place of honor in our churches and homes on this Sunday. Our Lord appeared to St. Faustina and then directed her to have this appearance of Himself as the Merciful Savior painted and then venerated publicly. He told her, I want the Image to be solemnly blessed on the first Sunday after Easter, and I want it to be venerated publicly so that every soul may know about it (Diary of St. Faustina, 341).
In the Image, our Risen Savior has pale and red rays streaming from His side. These rays symbolize the Blood and Water that flowed from His side while He was on the cross. But, in His appearance to St. Faustina, they had been transformed into glorious rays, revealing a fount of healing graces for sinners who will turn to Him with trust. That is why the Image always bears the inscription: "Jesus, I trust in You!" In our churches and homes, we can venerate the Image of Jesus, The Divine Mercy, by gazing upon it in prayer and adoration. As signs of our love for Jesus, we can place candles and flowers before the Image. First and foremost, as we gaze upon our Merciful Savior in prayer, we can decide to trust in Him and to perform works of mercy — responding to the call to be merciful just as He has shown mercy to us.
* To "venerate" a sacred image simply means to perform some act, or make some gesture of
deep religious respect toward it because of the person whom it represents. Read more about the image. In Christ's WordsHis revelations as recorded in the Diary of St. Faustina.
The Diary of St. Faustina Kowalska records 14 different occasions when Jesus revealed to her His desires concerning the Feast of Mercy (Divine Mercy Sunday). The most comprehensive revelation is in entry 699. Here are the revelations, in the order they appear in the Diary.
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